HWA RANG DOŽ
TAE SOO DOŽ
BASIC
PRINCIPLES OF TRAINING
There
are a number of points which require special attention while training in
HWA RANG DOŽ. These training points bear on the
essentials in learning technique as well as the ingredients of character
that is the foundation of HWA RANG DOŽ.
CONCENTRATION:
"By
making the mind void of thoughts one can gain a natural meditative
state."
Concentration
has two distinct meanings. First, it pertains to "paying
attention;" it is essential to be constantly aware of what are
the limits within which you practice. Injuries in the dojang most
often occur when students fail to pay attention to their instructions
or neglect the principle of limits - everything has a limit. Joints,
for instance, when placed in the proper angle can be broken with the
pressure of a single finger. Thus, training in techniques that are
potentially dangerous, demand that one "think hard" about
what exactly he is doing.
The
second meaning of concentration is a state of consciousness that may
be characterized as a heightened receptivity to learning.
Concentration is also related to a calm mind; as the ancient masters
taught, "with a calm mind, one is free from hesitation."
PATIENCE & ENDURANCE:
"If one's mind is made up to learn then there will be
success."
Nothing
can be learned without patience while endurance is part of the dues
one must pay to gain the knowledge. Nothing of value is worth learning
if there is no sacrifice. Summers are hot, winters are cold; that is
the natural condition of mankind.
Knowledge
will come only to those who have the patience to sacrifice, to endure
the pain and recognize the humility of their ignorance. Only a few
will prove worthy to the challenge.
SINCERITY IN PRACTICE:
"If one does not practice regularly, then do not face
the enemy."
Perfection
of techniques requires deeply ingrained habits, and a mental attitude
of thoroughness. Exercises, no matter how many times they are
repeated, are a waste of time if they are done incorrectly. The time
you spend in the dojang is precious in comparison to the time spent on
the outside. The perfection of technique requires that they become
second nature and reflexive. If you have to "think" of your
response, it is already to late. Perfection in the martial arts is
like a jewel. It is merely a rough stone until polished. If it is not
polished, no one will know its inner beauty. Training is the same.
SPEED:
"Judge
the chance and take the opportunity. Take the first opportunity and be
quicker."
Every
technique requires speed. There are counter-defenses to all known
offenses. Therefore technique must be done with the greatest speed and
efficiency.
CONSERVATION
OF ENERGY:
"The
Inner Force is concealed until it is released."
Perhaps
the most difficult aspect of the martial arts to master is to learn
how to conserve energy and to relax while under stress. Ki cannot be
released if the body is stricken with inner tension and fear. Tension
is also the greatest consumer of energy; even when the body is not in
motion, one can become exhausted simply by being tense. When you are
calm, you are free from hesitation. These are essential elements of
conserving energy.
Of
course, we must not overexert ourselves while training either. When
the body is fatigued, errors are committed and constant repetition
only makes bad habits.
RESPECT & OBEDIENCE:
"All
things in nature work according to rules. Mankind is one with
nature."
In
every martial art there are aspects which make it dangerous. To assume
the responsibility of placing a dangerous weapon in the hands of a
stranger, literally to make a dangerous weapon out of the body is a
sobering experience. One of the most essential tests of character is
whether the student is humble enough to subordinate their own personal
ego to the rules of the dojang and respect the gravity of their new
power. The martial arts are not a store-bought item that you are
entitled to because you pay for the lessons. The burden is too great,
the reflection larger than the individual. All Hwa Rang DoŽ schools operate according to code of ethics of respect and obedience.
VANITY:
"Large
egos are carried by small minds."
It
is easy to be vain towards those who know less. But the Hwa Rang DoŽ student must realize how little one really knows. There are over 4,000
techniques in Hwa Rang DoŽ. Assuming a student
learned a new technique every day, it would still take 10 years to
master them. Such a study course is not likely, but it is to
illustrate that when a fish is in a cup, the cup seems to be the whole
world. We are only a microcosm in an infinite universe.
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