








Click on images below for analysis of primary resource

Courtesy of Herald Telegram(Chippewa Falls, Wis.) 30 June 1965.

Courtesy of Herald Telegram(Chippewa Falls, Wis.) 30 June 1965.

Courtesy of Herald Telegram(Chippewa Falls, Wis.) 10 June 1965.
May 11th 1862

Lucy Hastings Papers, 1838-1874, Eau Claire Small Collection
35, Eau Claire Area Research Center, Special Collections, University
of Wisconsin-Eau Claire.
October 27th 1862

Lucy Hastings Papers, 1838-1874, Eau Claire Small Collection
35, Eau Claire Area Research Center, Special Collections, University
of Wisconsin-Eau Claire.
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Lynching of a Redskin
July
4th of 1848 an Indian was lynched in the saw mill at Chippewa Falls.
This is the most violent event recorded between the Native Americans
and the settlers of Chippewa Falls. An account of what happened
can be found in journal that George Warren kept
at the post.
The events that follow up to the lynching
is as follows. It was the Fourth of July and many of the town’s
people had been drinking all day. Tim Hurley a well-known person
in town for not liking the Indians decided to get a group of three
other people together and make a visit to a teepee outside of town.
When the four men arrived outside the teepee they entered the teepee
to have their way with the Indians wife. (The name of the Indian
is unknown) George Warren refers to the Indian as "Half Thigh",
and the newspaper articles refer to him as "Wooden Pipe."
As the four men entered the teepee the Indian took out a knife in
self-defense and stabbed Marshal Coznobia, a French Canadian. The
four men retreated from the teepee and headed back to town. Coznobia
made it back to town and made it sound like he was going to die
from the knife wounds he had received. Though he was stabbed in
the back the cut was not life threatening, but he knew if he made
it sound like it was then more people would stand behind him and
go find the Indian. The men in the room took off after the Indian,
found him and hung him in the saw mill. (footnote)
The following morning 1500 Indians arrived in town demanding the
man responsible for this horrific crime to be tried in a white man’s
court. When Tim Ingler heard of the Indian's demands he responed
by saying, "Let them come. Those damn savages ain't scaring
me or anybody else off. We'll take care of them right where they
stand."(footnote)Eight Native
Americans took Tim Ingler and two of his co-conspirators and headed
down the Chippewa River to Prairie Du Chien where they would be
tried. As the group headed out of the Chippewa Territory they noticed
many Sioux in the woods along the riverbank. As they made their
way around a bend the Ojibwe Indians jumped ship and took cover
under thick brush. When the trial date came around no one was there
at Prairie Du Chien and Tim Ingler and his accomplices were never
tried for the murder of the Indian at the saw mill.(footnote)
The articles on the left were published by the Herald Telegram.
They are the only newspaper articles to published about the lynching.
This instance is the most violent situation that had occurred between
the Chippewa Indians and the white settlers of Chippewa Falls. A
major reason for this was because Tim Hurley and his friends had
been drinking all day and alcohol was a major factor in the events
that happened that day. This relationships between the Indians and
that certain group of people was not a positive one, but when the
1500 Indians came into town threatening to punish the man guilty
of this crime, it was Mr. Allen who talked with them and promised
he would be tried in a court of law. Mr. Allen was a well-known
man in Chippewa Falls and had a positive relationship with the Indians.
It was because of Mr. Allen that the the Chippewa Indians left that
day and nothing else happened in town. This specific incidence shows
that not everyone got along with each other in town, but it also
shows that some prominent leaders in town did have a trusting relationship
with the Indians and was able to bring peace.
The great Indian Scare of Wisconsin started in October
of 1862. The news of the great Indian Massacre at New Ulm, Minnesota
had quite rapidly made its way across Minnesota and into Wisconsin.
The Sioux Indians in Minnesota were upset because they were not
given the promises that they said they would and in turn lashed
out against the white settlers in New. Ulm. The rumors had been
started in the area by a few Indians who were looking to rob houses
and thought by telling the citizens many of them would leave and
they would be able to rob the house.
The news reached Chippewa Falls in late May
and can be seen in the letter from Lucy Hastings to her brother
and sister on May 11th 1862 and October
27th of 1862.
The citizens of Chippewa Falls took up forces
and waited for the Indians to arrive. “Every old gun was put
in order, axes, shovels, & hatchets, pitchforks, and in some
instances lightning rods were speedily taken down and fixed into
spears.”(footnote) The fear of
the white people happened only because they did know the Chippewa
Indians on a personal level. Had they known them there would not
have been the rumors and fear of the Indian Scarel. Another reason
to add to the tension was a dam that had just been completed in
Rice Lake for a saw mill and that had angered local Indians because
it flooded their rice land. This only added to the rumors and tension
that was felt in the part of the state. Although nothing ever happened
in Chippewa Falls or anywhere in the State related to the Indian
Scare of 1862 it shows the citizens of Chippewa Falls were scared
of the Native Americans coming into town and killing them. If they
would have known the Indians on a one to one basis they would have
realized that they would have never done that but because of the
lack of day to day interactions between the two groups of people
the white citizens had no idea what to expect.
Population of Indians
in Chippewa Fallsback
to top
While looking through the census data of Chippewa Falls
for 1850-1930 there was no record of Indians living in town.(footnote)
This goes to show that Indians either were not counted in the census.
Many of the Chippewa Indians did intermarry with the French and
British. The census did not count them and could mean that a majority
of them did not live in town and the ones that did were not counted
within the census. They were either not welcome in town or they
chose to live their own life style outside of town. Either way this
would lead to less interaction between whites and Indians because
they were not living together and seeing each other on a day-to-day
basis. If they had been the relations between them would have been
on a better level then were it was. Everyone would have had a better
understanding of each other’s life styles and culture and
that would have led to more respect.
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