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In different words, no false statement can be proved within the system, and, perhaps most importantly
as far as Godel is concerned, ". . . there are no statements which the system regards as both true and
false."9 These two, consistency and completeness, are necessary for an exhaustive, contradiction free,
formal system. And the claim made by Russell and Whitehead was that their formal system, the
Principia, fit the bill. They had no proof, however you could not really prove a work like the Principia
and in 1931 Godel's famous paper was published; it proved that the Principia, and any other similar
system that could be developed, would never fulfill both consistency and completeness simultaneously.
One or the other, yes; but not the two together. In fact, Godel's method demonstrated that the cause of
this is actually the system's inherent strength the "system's own richness brings about its own down
fall."10 His theorem is stunningly correct.
Godel looked at Principia Mathematica, a system that was supposed to produce all the truths
involving natural number theory. He then demonstrated that, under the rules of the Russell Whitehead
system, he could legitimately construct a true self referential statement, P, that asserts: "This statement
cannot be proven true by the system outlined in Principia Mathematica." He also showed that, in the
system, there is a complex, polynomial equation that is true only when P is true. Now, note that
Principia Mathematica is deemed sufficiently powerful to be consistent; therefore, it can only generate
true theorems. So, then, the theorem is true; but that means that it cannot be proven within the sys
tem! Godel showed, then, that it could neither be proven nor disproven it is an "undecidable propo
sition." So, in fact, the very consistency of the system succeeds in bringing about its own incomplete
ness. Extrapolating, "any proof of consistency of a logical system . . . implies inconsistency in that sys
tem."11 And if the statement in question is false, well, then the system has generated a false proposi
tion it is radically inconsistent. Godel also showed that even if one were to add this statement as yet
another axiom (so as to form a new system, thus not having to worry about proving the statement), there
would still be another contradiction causing statement in this new system. One, of course, could also
add this new statement as an axiom to get another new system, but no matter how many times this were
done, there would still be more statements just like it logically independent of the axioms, statements
that the axioms in each respective system were not sufficiently strong either to establish or to refute.
Hofstadter calls this "essential incompleteness,"12 because it is part and parcel of all the systems. A sys
tem is thus imperfect how it is. Make it complete and you prove inconsistency stronger, because you
can generate a true statement that proves inconsistency; make it weaker and your system either gen
erates false statements or it is incapable of generating all the needed true statements (and is incom
plete). And, thus, the hopes of Russell, Whitehead, Hilbert and others were shattered. Godel had shown
that ". . . there is an endless number of true arithmetical statements which cannot be formally deduced
from any given set of axioms by a closed set of rules of inference. It follows that an axiomatic approach
to number theory cannot exhaust the domain of arithmetical truth."13 There is a basic limit, according
to Godel, of what can be done with a formal system; and the only way around that limit is through incon
sistency, or by reasoning outside of the system, which defeats the original purpose, the formalization of
a contradiction free, closed system. By going outside of the system, you now have a new system, one
that can only be taken care of again by going outside of it, and so on ad infinitum. So mathematics, and
consistent logical systems in general, remain incomplete.
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Elements of Godel's Incompleteness in Axiomatic Systems Jared Balkman
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