The Perfectionists or Oneida
Community
Extinct Group: Oneida Community
("The Perfectionists")
Take a photo tour of the Oneida Community House.
founder: John Humphrey Noyes;
established in Oneida, NY in 1848 with 87 members. They practiced what
Noyes called Bible Communism. Since selfishness must be done away with,
all claims of "mine and thine" were renounced, whether in property or in
persons. Thus, the leader believed, the perfectionists were returning to the
social practices of the primitive apostolic church. At first the colonists made
only a sparse living from farming and fruit-growing, but in time they
established highly profitable industries. |
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| women's revolutionary rights and roles: women's rights were respected as equal to men and the "selfish ownership" of
them in marriage was rejected |
- food preparation -- designed to free women from
"the worst kind of slavery"
A) men and women served only one hot meal, breakfast, each day
B) cold or hot food, depending on the cooks in charge on a particular day, was
available on a self-service basis for the other two meals
C) meals were vegetarian with milk productions (butter, cheese)
- work -- women shared in all manual labor -- farm
and crafts -- which changed each month
-- Oneida were well-known for their high quality crafts: silverware still
bears their name
- clothing -- women shortened their long dresses and
wore trousers under them for easy of doing manual labor
- hair -- women bobbed (cut) their long hair (first
appeared in the dominant society only in the 1920s)
A) to save time and trouble and B) to discourage vanity
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| social structure and sexual relations based on deeply held
Christian beliefs: |
- every man was the husband of every women; every women was the wife of every man
- pooled their affections and property under God
- really wicked behavior was romantic attachment to one
person: selfish love
- the outside world called "free love" without recognizing
the religious basis
- sex had both social and
reproductive functions
- to control the number of children
that could be supported, celibacy was practiced in the beginning
- as the community prospered, sexual
intercourse was practiced in a unique way:
1) the Oneidanites called it "complex marriage" -- sex between men
and women was scheduled and recorded to assure that no favoritism occurred
2) men were trained by post-menstrual women to satisfy women (to have organisms)
but not to ejaculate (masturbation was also prohibited)
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| economic activities: |
- One of their members invented
a superior type of steel trap which gained a wide market
- the Community made steel
chains, canned of fruits and vegetables, and manufactured sewing thread and embroidery silk.
- In 1877 the Wallingford
branch began the manufacture of silver-plated tableware, and three
years later this promising industry was transferred to Niagara Falls, New
York.
|
| children: |
- women practiced birth control
- having only as many children as could be supported
by the community
- children (up to 12 years) lived in separate houses
and were cared for by specialists, not by their biological
parents
- freed mothers from child rearing
duties and so allow them to develop their talents
- children studied at universities,
e.g., 13 men studied at Yale University, and later returned to
the community to share their new knowledge
|
| social control: "law of love" --
public criticism was used among members for
self-improvement |
outside world had stereotypes: sexual ones only
1) members distributed themselves by lot at bedtime |
fact: men and women scheduled sex
with each other with a committee which recorded each encounter to assure
that no favoritism resulted
fact: older and more spiritual people were preferred for mating |
|
2) they all slept in one big bed
|
fact: each person had their own sleeping room
and bed
fact: sex between men and women was contacted in separate rooms off of main
parlor |
|
3) the children did not
know their parents
|
fact: children and parents visited several times a week
fact: children were raised together by experienced and interested women |
| pressure from the outside created division in the community:
|
- In 1879, Noyes argued that "complex marriage" should be
abandoned.
- In 1880, a joint-stock company, Oneida Community Ltd.,
was formed in which each member received shares.
- 226 members continued to conducted
business in silverware, chairs, and silk thread
|
| today's irony: brides today select Oneida silverware without knowing
that in the Oneida community, each women was married to every man! |