Contemporary Group: Garry Wills (A Necessary Evil: A History of American Distrust of Government.
New York: Simon & Schuster, 1999) maintains that anti-governmental attitudes
were embraced by many secular utopian groups, such as the communes of the late
1960s. They wanted to be totally candid, totally
voluntary, acting with organic spontaneity. Government represented the very
things these people were fleeing -- it was mechanical, regulatory, based on
division of labor rather than sharing, on remote and often secret processes of
arranging other people's lives instead of letting them arrange everything
themselves.
origin and names
location
Comparison of Past and Present Communal Societies:
|
19th century |
late 1960s- |
|
relatively poor background |
middle class background |
|
to achieve comfortable life (middle class) and/or spiritual life |
"natural" lifestyle (materially simple and poor) |
|
model for larger society (wanted to inspire
imitation) |
dropout from larger society |
|
farm settings |
urban and rural settings |
|
farming and crafts |
social services and farming & crafts |
|
embraced dominant technology |
rejected dominant technology (appropriate and ecological only) |
|
long life-span: 13 - 100 years |
short life-span: less than 10 years |
|
deeply spiritual (Christian) |
many different purposes |
Remember: Intentional groups struggle to create `prefect' communities that often provide guidelines for future dominant societies.
Created by Ingolf Vogeler and last revised on 24 May 2007.