Counterculture and Communes

Contemporary Group: Garry Wills (A Necessary Evil: A History of American Distrust of Government. New York: Simon & Schuster, 1999) maintains that anti-governmental attitudes were embraced by many secular utopian groups, such as the communes of the late 1960s. They wanted to be totally candid, totally voluntary, acting with organic spontaneity. Government represented the very things these people were fleeing -- it was mechanical, regulatory, based on division of labor rather than sharing, on remote and often secret processes of arranging other people's lives instead of letting them arrange everything themselves.

origin and names

location

Comparison of Past and Present Communal Societies:

19th century

late 1960s-

relatively poor background

middle class background

to achieve comfortable life (middle class) and/or spiritual life

"natural" lifestyle (materially simple and poor)

model for larger society (wanted to inspire imitation)
or dropout from large society

dropout from larger society
(but did not expect to be imitated)

farm settings

urban and rural settings

farming and crafts

social services and farming & crafts

embraced dominant technology

rejected dominant technology (appropriate and ecological only)

long life-span: 13 - 100 years

short life-span: less than 10 years

deeply spiritual (Christian)

many different purposes

Remember: Intentional groups struggle to create `prefect' communities that often provide guidelines for future dominant societies.

Created by Ingolf Vogeler and last revised on 24 May 2007.